[Note: The following is a sermon I preached at Samford University in 2012. Because it is a sermon, it is longer than my typical blog posts. I’m blogging it here as I begin a series on Genesis for young adults at Shades Mountain Baptist.]
For the past few years I’ve been teaching through the Bible each semester; that’s all the way through the Bible in about 4 months (approximately 36 hour-long class periods). The disadvantage of this approach is lack of depth but the advantage is the big picture. There’s no time to miss the forest for the trees. So often we look at the trees – those individual stories that fill the Bible – Adam, Noah, Abraham, Moses, David, Jonah, etc. and the moral lessons they teach. We miss the forest – the One Story of creation, fall, rescue and redemption. Take Jonah for example. We often read and remember the story like this: God told Jonah to go to some city and preach. Jonah refused so God had him swallowed by a big fish. The moral of the story is “you’d better obey or something bad might happen to you.” We fail to see how Jonah is connected to the larger narrative of scripture, that Jonah was told to go to Nineveh, the capital city of the Assyrian Empire, sworn enemies of Jonah and the nation of Israel that was his home. This is why he fled, not simply out of disobedience but fear for his life. If he goes, the Assyrians will likely kill him and if they repent, his countrymen will likely kill him for helping save a dangerous enemy. We tend to ignore Jonah chapter 4 that tells us Jonah went, preached, and the Ninevites repented and God spared them in spite of his threats to destroy them, and Jonah got angry. And the lesson God teaches Jonah is that God cares about all people, even those we hate, and fear, and write off as too far gone for God. The Bible is filled with stories of God reaching out to people beyond reach and calling us to do the same.
Genesis introduces us to the ONE story of the creation, fall, rescue, and redemption of all humanity. When I was a kid my favorite toy was Legos. I had dozens of sets, thousands of little pieces that I could assemble any way my imagination saw fit. And every Lego engineer knows that when it’s time to get serious, the first step is to find a large open spot on the floor and dump out all the Legos. Only then can you see what pieces you’ve got, begin creatively to think of the design possibilities, and then start putting things together. Genesis 1 dumps out the Legos. We see from the beginning the major characters and theological themes that permeate scripture. Now I’m going to look at the first 5 verses of Genesis 1 to examine the Who, What and How of creation, and therefore the Who, What and How of the One story of the Bible.
- First, who created? “In the beginning, God created.” This is how it begins. The most read, copied, translated, distributed, and sold book in human history begins with “In the beginning, God.” Before the beginning of time and space, before anything we can know, or see, or comprehend, before any-thing, there was God – pre-existent, eternal, the uncreated creator creates. “And the Spirit of God was hovering over the waters,” hovering a Hebrew word connoting the way a mother bird hovers over her babies – concern, care, nurture. “And God said” – there was the spoken word. The apostle John, inspired by these words, wrote the following:
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. And the Word became flesh and made his dwelling among us.
God, Spirit, Word – Father, Son, Holy Spirit – all three together, in the beginning – one, inseparable yet distinct, one person with three natures, equality, unity, trinity. From the earliest words of scripture we see a profound and mysterious truth about God. God is relational, God is love, even before there were people to love. Innate within God’s being, central to God’s character, the essence of God’s nature is love. Why did God create? Not out of need or necessity or loneliness or isolation. Not so that God could become love, but because God is love. He created because he loves. Why does loneliness and isolation hurt? Why does conflict with others feel so stressful? Why does alienation from community, or family, or friends make you sad? Because creation itself originates with a God who is innately relational so that loneliness, isolation, conflict, and alienation are contrary to the very essence of creation and the heart of God.
- Second, what was created? “And God said, ‘Let there be ….’” What did God create? The physical universe. Before the beginning, God was all there was, and then God created out of nothing, something that was different, new, separate, other than God. God used his ultimate, unsurpassed power to bring something out of nothing, to give power, individuality and freedom. Not pawns or puppets, not lines of code in a computer program that is running its course. We, and the world that we occupy are free. Free beings. Free to relate to God. Or not. Free to enjoy God’s creation. Or not. God in His sovereignty made us free, and that is good.
7x God pronounced the world good. God used his ultimate and unsurpassed power for good. The physical space we occupy, the natural world, the environment, the air we breathe, the food we eat, the water we drink, our bodies, appetites, senses, emotions, thoughts, all intended for good. Fallen and broken and twisted and perverted, yes, as we will see in Genesis 3, but as designed, they are good. Here we see one of the great truths – that evil exists only as the absence or perversion of good. Genesis 1 mentions darkness to show us the world without light. Without the Word, the world would remain in darkness. But God spoke, and light vanquished the darkness because darkness is nothing more than the absence of light. Dark is no-thing. Light is something and it is good. By analogy, all that is bad in our world and in your life is bad because something that is good is missing or messed up. Light is good. It grows plants, produces food, and nourishes our bodies with vitamin D. Too much light, without SPF 30 or higher, turns a day at the beach into a nightmare for a fair-skinned, formerly red-headed campus minister. The same sun that nourishes the earth can scorch the soil and skin. Without the light, there’d be no soil and skin to scorch. Food is good. There are few joys greater than a good home-cooked meal. But too much food and you’ll get sick. Not enough food and you’ll get sick. Poisoned or spoiled or tainted food can make you sick. All that is wrong is wrong because God made something that was right, and it went wrong. We are free. That is good. But God made the world so that it could go wrong. And he knew it would go wrong and he created it anyway. Why? Because a fallen and redeemed world is greater than a world that never fell in the first place.
- Third, how did God create? Here’s the formula repeated in chapter 1: “God said … God separated … God called.” God spoke things into being, put everything in its place, and gave everything a name, designated it for a purpose. In other words, God orders and gives purpose to all things. Here’s how the text drives home this truth: In Genesis 1, we see 7 days. The name of God is mentioned 35 times (a multiple of 7). The word heaven is mentioned 21 times. The word earth is also mentioned 21 times (multiples of 7). The word good is mentioned 7 times. The number 7, the perfect number, the number of completion, illustrates order and purpose. All that God created is free and for a purpose. What purpose? Now that’s the question isn’t it? The answer to that question is the meaning of life, the ultimate truth, the reason you’re alive and breathing and here in this room. You have a purpose more profound than you can imagine, greater than yourself, of immeasurable value and meaning. And here it is, right here in Genesis 1. The God of creation created you because he loves you and has a purpose for you. This seems elementary, grade school, old hat. Yet it’s the meaning of life and we forget it every day. In the chaos of our busy lives, we forget our purpose. Genesis calls us to remember.
Now let me pause, here near the end of this sermon, and say that we’ve been talking about Genesis for  minutes now and not once have I mentioned evolution, the issue that has dominated conversations about the Genesis for the past 90 years. Often, the questions we ask aren’t the ones Genesis answers because Genesis has a greater purpose. Let me illustrate.
In the summer of 2011 I taught a course in London and spent a weekend in Paris with my wife and three kids. While there we visited the Louvre. The Louvre is one of the world’s largest museums and is the most visited museum in the world with over 15,000 visitors daily. The Louvre employs 2000 people, contains 380,000 objects, is comprised of 652,300 square feet of exhibit space that cover 100 acres. It’s a 5-6 mile walk just to traverse every corridor. Without question, the Louvre single greatest collection of art and antiquities in human history. Perhaps the most famous piece of art at the Louvre is the Mona Lisa. The day we were there, crowds swelled around the painting so that it took us almost 20 to get close to it. I put my then 6 year-old Kate on my shoulders so she could see. And when we got close, she uttered these words that I’ll always remember: “I want some Nutella.” For those of you not familiar, Nutella is a creamy chocolate hazelnut spread that the Parisians are crazy about. They serve it in crapes all over Paris, and in the snack bar at the Louvre, and my daughter has some just as we entered the museum. [By the way, it turns out that eating Nutella within close proximity of priceless art is “frowned upon.”] But after 4 miles of walking through the museum Kate was hungry again. And so as we stood inches in front of the most famous and recognizable work of art in history, all that my daughter could think about was a tasty snack.
Often times we go to Genesis, or for that matter to the Bible, or for that matter to God himself, with OUR questions, our agenda, our curiosities, our desires for a spiritual snack. The corridors of the Bible filled with beauty and value beyond imagination and miss the splendor of the stories in front of us because we crave intellectual junk food. The questions we ask are not the ones God is answering and the questions God is addressing are often not the ones we are asking.
So why are we here? Because a God who loves you created you for a purpose, to love him and to reflect him to the world. This is what it means to “glorify God.” And there is nothing more important in the entire universe than that. The question is, is that the most important thing in your universe? College is busy. Your world after college is even busier. How do you keep it all in order? God turned chaos into the cosmos! Will you allow that God to bring order to the chaos of life? That is the question that matters.