A Short Guide to Starting School

School starts back at SouthLake Christian Academy this week. Today was open house and I saw a lot of excited families, and maybe a few nervous ones. Here are a few words of encouragement for those starting school for the first time, or returning to school for another year.

  1. Get organized. Calendars, planners, to-do lists, family meetings, and good communication with everyone involved will help you get off to a good start.
  2. Establish good habits. Pay attention in class. Use school hours to start homework and get extra help as needed. Do homework as early in the afternoon or evening as possible in a distraction free environment. Go to sleep each night at a time that allows you consistently sufficient sleep. Keep to a schedule.
  3. Build relationships. Students – get to know someone in each of your classes. Parents – get to know parents in your child’s class. Stay in communication with the teacher. Treat everyone around you with respect, even when you have a disagreement. You will forget most of what you experience at school, but you remember the relationships you make.
  4. Keep things in perspective. Students are not defined by their academic performance (or their athletic or musical performance). Your identity is not determined by whether or not you out-perform your peers. The question to ask is this: “Am I doing all that God created me to do, to the best of my ability?” If the answer to that question is yes, be at peace.
  5. Learn things other than what we teach in school. Read books you love that we haven’t assigned. Visit museums, art galleries, and other cultural attractions that stimulate your interests. One of the most important things you can learn during your school years is HOW TO LEARN, and how fun it is to learn!
  6. Unplug. Spend some time outside every evening. Put down your electronic devices, go for a walk, play in the yard, walk the dog. Nurture hobbies
  7. Don’t worry. Nothing that happens in the first several days of school is likely to make or break your school year. There may be a few emotional, academic, or logistical bumps in the road early on, but you are going to be OK. Be calm, problem solve, and ask for help if you need it. One keen piece of advice Jesus gave his own followers was this: “Do not worry about your life … But seek first his kingdom and his righteousness, and all these things will be given to you as well. Do not worry about tomorrow, for tomorrow will worry about itself.” (Matthew 6.25-34)

I hope your school year gets off to a great start.


Why Christian Education

Why Christian Education

[The following is a written summary of an address to the faculty of Westminster Catawba Christian School on August 5, 2019.]

At SouthLake Christian, we began a strategic planning process earlier this year to identify our main priorities as a school for the next chapter in our history. We spent a few months gathering data from our various constituents – teachers, students, parents, alumni, and members of the community – to clarify who we are and what next steps we should take, to select among all the good options the very best ones. Early and often, people identified two traits that characterize our school and must be preserved at all costs: our commitment to academic rigor and our identity as a Christian school. These conjoined twins represent the two main reasons our school was established and continues to exist, the reason parents hire us and pay us to do a job, the reason volunteers and donors give their time and money, and the reason that independent, public, and charter schools haven’t crowded us out. And yet, there are reasons for Christian education superior to those pragmatic considerations, important as they are. I propose that Christian education casts out fear[1], nourishes freedom, and tells a better story.

Bob Woodward’s 2018 book entitled Fear describes the inner workings of the White House with this phrase: “Real power is fear.” Machiavelli’s The Prince articulates a similar refrain: “It is better to be feared than loved.” Many leaders rise to power and maintain that power because they manage effectively to understand and articulate the underlying fears of their constituents. Some leaders maintain power by stoking that fear while promising to ameliorate it. These strategies work because fear plagues us all. It drives us to work and overwork, robs our sleep, wrecks our bodies, taints our relationships, and blinds us to life’s beauty. Fear. Cable news fuels it, social media feeds it, marketing firms monetize it. And the thing we have most to fear is fear itself. Yet we have a solution. Christians have always taught that the antidote to fear is love. The apostle John, for whom 4 books of the New Testament are named, writes that “God is love” and “perfect love casts out fear” and “greater love has no one than this: to lay down one’s life for a friend.” (1 John 4.8, 1 John 4.17, and John 15.13 – NIV). The love that led Jesus to lay down his life for us lives in us. As we love each other and our students and their families, we cast out fear. As we teach that love, and acknowledge explicitly its source and power, we smother the fires scorching our society. Christian education literally makes the world a better place, God’s kingdom come on earth as it is in heaven.

As we cast out fear, we nourish freedom. Years ago, I attended a conference of the American Academy of Religion, one session of which concerned academic freedom. The panel discussion was led by professors at various types of universities – state, private secular, and Christian. As they each described their context, something became blatantly obvious. Only Christian schools have any chance at true academic freedom! Public and secular private school teachers avoid religious conversations like the plague, by necessity. They can lose their jobs if they appear to advocate for any particular religious conviction. In the name of tolerance or open-mindedness or diversity, our society has pushed theological belief to the margins, treating nearly every other form of belief more amicably. A rather strange state of affairs now exists whereby religious belief, so important to so many, can barely be discussed by anyone in a secular classroom. And so, I ask, who is really free? The answer is YOU. You teach at a school that sees theological conviction not merely as a subject worthy of open discussion, but one foundational to all discussion because every belief of any kind begins with an unproven assumption. All learning requires faith. Your students attend a school where they can ask ANY question and get a straight answer. We can actually promote tolerance and open-mindedness and diversity not because these things are fashionable, but because they are beautiful, and good, and right, and true, and biblical. We have rich theological language by which to say that we should treat each other with respect and kindness because we are all created in God’s image, that we value people different from us because such is the Kingdom of God, that we seek community with people who do not look like us because heaven will be filled with people of “every tribe and tongue and nation” (Revelation 7.9 – ESV). We do not fear others because we love them. We love them because God first loved us. God’s love sets us free.

Christian education casts out fear, nourishes freedom, and tells a better story. This summer I spent part of a day with Scott Dillon, Head of School at Westminster Catawba, and we talked at length about the why of Christian education. What sets us apart from other academically rigorous schools? Why do parents pay us to educate their kids? What do we offer that is distinctive? To approach an answer to those questions, play a game with me. Imagine your school is not a Christian school. A student asks, why do I need to learn this math? You could answer, because you will need it for next year’s math class. Why do I need next year’s math class? Because you will need it to graduate. And why do I care about graduation? Because you need a high school degree to go to college or vocational school. Why do I need college or vocational school? Because you need more education to find a job in a competitive global economy? Why do I need to a job? So that you can live, pay your bills, raise a family, enjoy the world. Why do I need to do these things? Because they contribute to the greater good. And why should I care about the greater good? And on, and on, and on. Eventually, every answer becomes depressingly utilitarian. We do these things because they have pragmatic value. BORING! As Christian educators, we have a better story to tell. We teach and we learn because all truth is God’s truth. Because every equation displays God’s handiwork, and every element on the periodic table gives evidence of God’s ingenuity, and every musical note sounds God’s beauty, and every star in the solar system declares the God’s glory, and every language expresses God’s love, and every event in history ultimately tells His story. And we are story tellers. And what an amazing story we get to tell.

[1] The idea that Christian education casts out fear I owe to Dr. Dennis Sansom, Professor of Philosophy at Samford University. He presented this idea in a Convocation address to the university sometime during the 2006-2007 academic year.

Biblical Interpretation Education Leadership Theology

In the Beginning – Reflections on Genesis 1

[Note: The following is a sermon I preached at Samford University in 2012. Because it is a sermon, it is longer than my typical blog posts. I’m blogging it here as I begin a series on Genesis for young adults at Shades Mountain Baptist.]

For the past few years I’ve been teaching through the Bible each semester; that’s all the way through the Bible in about 4 months (approximately 36 hour-long class periods). The disadvantage of this approach is lack of depth but the advantage is the big picture. There’s no time to miss the forest for the trees. So often we look at the trees – those individual stories that fill the Bible – Adam, Noah, Abraham, Moses, David, Jonah, etc. and the moral lessons they teach. We miss the forest – the One Story of creation, fall, rescue and redemption. Take Jonah for example. We often read and remember the story like this: God told Jonah to go to some city and preach. Jonah refused so God had him swallowed by a big fish. The moral of the story is “you’d better obey or something bad might happen to you.” We fail to see how Jonah is connected to the larger narrative of scripture, that Jonah was told to go to Nineveh, the capital city of the Assyrian Empire, sworn enemies of Jonah and the nation of Israel that was his home. This is why he fled, not simply out of disobedience but fear for his life. If he goes, the Assyrians will likely kill him and if they repent, his countrymen will likely kill him for helping save a dangerous enemy. We tend to ignore Jonah chapter 4 that tells us Jonah went, preached, and the Ninevites repented and God spared them in spite of his threats to destroy them, and Jonah got angry. And the lesson God teaches Jonah is that God cares about all people, even those we hate, and fear, and write off as too far gone for God. The Bible is filled with stories of God reaching out to people beyond reach and calling us to do the same.

Genesis introduces us to the ONE story of the creation, fall, rescue, and redemption of all humanity. When I was a kid my favorite toy was Legos. I had dozens of sets, thousands of little pieces that I could assemble any way my imagination saw fit. And every Lego engineer knows that when it’s time to get serious, the first step is to find a large open spot on the floor and dump out all the Legos. Only then can you see what pieces you’ve got, begin creatively to think of the design possibilities, and then start putting things together. Genesis 1 dumps out the Legos. We see from the beginning the major characters and theological themes that permeate scripture. Now I’m going to look at the first 5 verses of Genesis 1 to examine the Who, What and How of creation, and therefore the Who, What and How of the One story of the Bible.

  1. First, who created? “In the beginning, God created.” This is how it begins. The most read, copied, translated, distributed, and sold book in human history begins with “In the beginning, God.” Before the beginning of time and space, before anything we can know, or see, or comprehend, before any-thing, there was God – pre-existent, eternal, the uncreated creator creates. “And the Spirit of God was hovering over the waters,” hovering a Hebrew word connoting the way a mother bird hovers over her babies – concern, care, nurture. “And God said” – there was the spoken word. The apostle John, inspired by these words, wrote the following:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. And the Word became flesh and made his dwelling among us.

God, Spirit, Word – Father, Son, Holy Spirit – all three together, in the beginning – one, inseparable yet distinct, one person with three natures, equality, unity, trinity. From the earliest words of scripture we see a profound and mysterious truth about God. God is relational, God is love, even before there were people to love. Innate within God’s being, central to God’s character, the essence of God’s nature is love. Why did God create? Not out of need or necessity or loneliness or isolation. Not so that God could become love, but because God is love. He created because he loves. Why does loneliness and isolation hurt? Why does conflict with others feel so stressful? Why does alienation from community, or family, or friends make you sad? Because creation itself originates with a God who is innately relational so that loneliness, isolation, conflict, and alienation are contrary to the very essence of creation and the heart of God.

  1. Second, what was created? “And God said, ‘Let there be ….’” What did God create? The physical universe. Before the beginning, God was all there was, and then God created out of nothing, something that was different, new, separate, other than God. God used his ultimate, unsurpassed power to bring something out of nothing, to give power, individuality and freedom. Not pawns or puppets, not lines of code in a computer program that is running its course. We, and the world that we occupy are free. Free beings. Free to relate to God. Or not. Free to enjoy God’s creation. Or not. God in His sovereignty made us free, and that is good.

7x God pronounced the world good. God used his ultimate and unsurpassed power for good. The physical space we occupy, the natural world, the environment, the air we breathe, the food we eat, the water we drink, our bodies, appetites, senses, emotions, thoughts, all intended for good. Fallen and broken and twisted and perverted, yes, as we will see in Genesis 3, but as designed, they are good. Here we see one of the great truths – that evil exists only as the absence or perversion of good. Genesis 1 mentions darkness to show us the world without light. Without the Word, the world would remain in darkness. But God spoke, and light vanquished the darkness because darkness is nothing more than the absence of light. Dark is no-thing. Light is something and it is good. By analogy, all that is bad in our world and in your life is bad because something that is good is missing or messed up. Light is good. It grows plants, produces food, and nourishes our bodies with vitamin D. Too much light, without SPF 30 or higher, turns a day at the beach into a nightmare for a fair-skinned, formerly red-headed campus minister. The same sun that nourishes the earth can scorch the soil and skin. Without the light, there’d be no soil and skin to scorch. Food is good. There are few joys greater than a good home-cooked meal. But too much food and you’ll get sick. Not enough food and you’ll get sick. Poisoned or spoiled or tainted food can make you sick. All that is wrong is wrong because God made something that was right, and it went wrong. We are free. That is good. But God made the world so that it could go wrong. And he knew it would go wrong and he created it anyway. Why? Because a fallen and redeemed world is greater than a world that never fell in the first place.

  1. Third, how did God create? Here’s the formula repeated in chapter 1: “God said … God separated … God called.” God spoke things into being, put everything in its place, and gave everything a name, designated it for a purpose. In other words, God orders and gives purpose to all things. Here’s how the text drives home this truth: In Genesis 1, we see 7 days. The name of God is mentioned 35 times (a multiple of 7). The word heaven is mentioned 21 times. The word earth is also mentioned 21 times (multiples of 7). The word good is mentioned 7 times. The number 7, the perfect number, the number of completion, illustrates order and purpose. All that God created is free and for a purpose. What purpose? Now that’s the question isn’t it? The answer to that question is the meaning of life, the ultimate truth, the reason you’re alive and breathing and here in this room. You have a purpose more profound than you can imagine, greater than yourself, of immeasurable value and meaning. And here it is, right here in Genesis 1. The God of creation created you because he loves you and has a purpose for you. This seems elementary, grade school, old hat. Yet it’s the meaning of life and we forget it every day. In the chaos of our busy lives, we forget our purpose. Genesis calls us to remember.

Now let me pause, here near the end of this sermon, and say that we’ve been talking about Genesis for [18] minutes now and not once have I mentioned evolution, the issue that has dominated conversations about the Genesis for the past 90 years. Often, the questions we ask aren’t the ones Genesis answers because Genesis has a greater purpose. Let me illustrate.

In the summer of 2011 I taught a course in London and spent a weekend in Paris with my wife and three kids. While there we visited the Louvre. The Louvre is one of the world’s largest museums and is the most visited museum in the world with over 15,000 visitors daily. The Louvre employs 2000 people, contains 380,000 objects, is comprised of 652,300 square feet of exhibit space that cover 100 acres. It’s a 5-6 mile walk just to traverse every corridor. Without question, the Louvre single greatest collection of art and antiquities in human history. Perhaps the most famous piece of art at the Louvre is the Mona Lisa. The day we were there, crowds swelled around the painting so that it took us almost 20 to get close to it. I put my then 6 year-old Kate on my shoulders so she could see. And when we got close, she uttered these words that I’ll always remember: “I want some Nutella.” For those of you not familiar, Nutella is a creamy chocolate hazelnut spread that the Parisians are crazy about. They serve it in crapes all over Paris, and in the snack bar at the Louvre, and my daughter has some just as we entered the museum. [By the way, it turns out that eating Nutella within close proximity of priceless art is “frowned upon.”] But after 4 miles of walking through the museum Kate was hungry again. And so as we stood inches in front of the most famous and recognizable work of art in history, all that my daughter could think about was a tasty snack.

Often times we go to Genesis, or for that matter to the Bible, or for that matter to God himself, with OUR questions, our agenda, our curiosities, our desires for a spiritual snack. The corridors of the Bible filled with beauty and value beyond imagination and miss the splendor of the stories in front of us because we crave intellectual junk food. The questions we ask are not the ones God is answering and the questions God is addressing are often not the ones we are asking.

So why are we here? Because a God who loves you created you for a purpose, to love him and to reflect him to the world. This is what it means to “glorify God.” And there is nothing more important in the entire universe than that. The question is, is that the most important thing in your universe? College is busy. Your world after college is even busier. How do you keep it all in order? God turned chaos into the cosmos! Will you allow that God to bring order to the chaos of life? That is the question that matters.

Biblical Interpretation Theology

An Open Birthday Letter to my Mother


Happy Birthday! You’re 49 this year right? How strange it must be to have a son who looks older than you. Well instead of the typical Hallmark card that anyone can buy, I thought I’d write you something that anyone can read.

When I talk to people who grew up in particularly troubled homes, as I seem to do all of the time these days, I am grateful to be able to say otherwise. When people lament their broken or dysfunctional families, I am grateful that mine was otherwise. Although Mark was nearly always sick it seems, I don’t remember our family being in constant crisis about his health. We were so often happy like a family should be. I am thankful for the stability and security you provided for during what could have been traumatic times. Of all the gifts a mother can give her son, the gift of presence is perhaps the most lasting and influential. Thank you for always being there.

I know your own childhood wasn’t easy, and for that matter your adulthood hasn’t always been particularly easy either. But you’ve always believed in me, supported me in what I have done, encouraged me when times were difficult, and believed tirelessly that I could do anything. It’s become almost cliche to say that these are things mom’s should do, but you have done them consistently, and I am grateful.

Only now do I have some idea of how difficult it is to be a parent. From colic, to carpool, to cooking and cleaning, to college costs, to grandchildren, I am learning the challenges of being a parent through the years. So thank you for showing me the way, for your faithfulness to our family, and for your consistent dedication to being a great mom. I love you, and Happy Birthday.



Characteristics of the Creative Leader (versus Authoritative Leader)

Here is a link to an excellent comparison of creative leadership with authoritative (tradition) leadership by John Maeda and Becky Bermont. The comparison summarizes some important features of organizational management and captures something of the spirit of leadership to which I aspire, but don’t always achieve.

Characteristics of the Creative Leader (versus Authoritative Leader).


Christians and the Public Debate on Sexual Morality

The following is a talk I gave at the PURSUE Conference, an Alabama Baptist Convention sponsored gathering of college students, campus ministers, and church college leaders, on Saturday February 21st, 2015.

I have a friend who is a philosopher and has taught and published in the field for nearly 30 years. On Monday we were discussing same-sex marriage and he made this surprising observation:

“There has been no major philosophy seminar or conference on sexual morality in years. I have asked other philosophers and they agree. Like most other disciplines, philosophy has accepted the consensual wave of sexual liberation in our society. It is shocking that those who by profession ought to be the most reflective and critically engaged people in the academy do not seem willing to engage the topic of sexual morality to any substantive degree.”

To confirm, I searched online for every philosophy conference scheduled for 2015 and I found every imaginable topic, but nothing on sexual morality. In other words, philosophers who talk about everything aren’t talking about this, at least not publically. Philosophers who critique everything about society aren’t criticizing this. I suspect there are three reasons for the silence. First, the topic of sexual ethics is now so volatile that if the CEO of Chick-fil-A states an opinion, or the star of Duck Dynasty makes a politically incorrect comment, the shock waves are so severe, so divisive, so lasting, that most consider it not worth the risk.

The second reason for the silence is that questions of sexual morality are largely decided by the culture at large. Our society now considers acceptable any sexual behavior that takes place between consenting adults, so there’s not much left to debate. Same-sex marriage is now legal in 37 states, and many experts think it will be 50 states in a matter of months. So with the legal questions mostly settled, the only major question remaining, it seems, is how churches will respond. The religious questions are the only ones left. Secular institutions have little interest in such questions, so the conversation shuts down.

Third, people aren’t talking about sexual morality because it’s viewed as a threat to sexual liberation, and thus a threat to self-actualization. In a post-Christian society, self-actualization is the only morally obvious truth. Tolerance is the only universally accepted norm. Few are willing to challenge our permissive sexual culture for fear that they will be viewed as bigoted, or fundamentalist, or regressive. In fact most people have now become so hypersensitive to intolerance that they’ve become ironically intolerant. The prevailing culture is so powerful, that philosophers seem unwilling to challenge it. Some of the most argumentative people in our society seem willing to concede the argument without an actual debate.

Sexual morality is still worth discussing and even arguing about, because sex is part of the world that God created. “And God looked at ALL that he created and behold, it was good.” So how should Christians contribute to a conversation about which secular society has become so closed-minded? We must engage with creativity and intelligence and compassion and self-awareness. The old rhetoric of “hate the sin, love the sinner” is not enough. We’ve got to do better than catch phrases like “God created Adam and Eve, not Adam and Steve.” We’ve got to use the Bible with greater care than simply proof-texting Leviticus and tossing around the word homosexuality, lumping behavior and orientation in one package and calling it all a sin. We have to distinguish carefully between biblical morality and constitutional rights in a secular democracy. We cannot claim that same-sex marriage is destroying family values while neglecting the fact that divorce and adultery and domestic violence have been eating away at the family for decades. We shouldn’t oppose gay marriage while simultaneously ignoring the fact that 60% of Christian teens who pledged to wait until marriage to have sex, broke that pledge. We have got to do more than merely address the hot topics of the day, fighting the culture wars, passing resolution after resolution, as if anyone outside our camp cares. We have to recognize that our sexuality is broken in multiple and complex ways, and we must re-affirm some foundational principles upon which sexual morality should be established in the first place. And here, Christians have much to offer, much more I would argue than any other group of people in our society.

So, here’s what the Christian tradition (Bible, the Church, the experience of Christians for centuries) has to contribute to the conversation at large on sexual morality:

  1. Sexual identity – We are sexual beings, but our sexuality is by no means the most important thing about us. If it were, that what would we say about people who are disabled to the extent that they cannot enjoy sexual pleasure, or the extremely young or old people for whom sexual pleasure isn’t possible yet or any longer, or people who choose not to satisfy sexual desires through celibacy? Are these people somehow less human? No. We are created in the image of God. We are known by God, every day ordained and every hair numbered. We are loved by God, and nothing we can do can make him love us more or less than he does. And in Jesus Christ, we are saved by God, justified by God, adopted by God, we are the Bride of Christ, the Church, we are the hands and feet of God, and one day we will be perfected by God. I am a follower of Christ before I am a man, or a heterosexual, or a husband, or a father, or a campus minister. I am Christ’s first and foremost, and therein lies my primary identity. That’s were our conversation should begin.
  1. Sexual fulfillment – Most believe that self-actualization necessitates sexual fulfillment. To be happy, satisfied, fulfilled, I must be sexually satisfied. Nonsense. Christians are crazy enough to claim that sexual fulfillment not necessary. We are crazy enough to follow Jesus, who was a single man. And we read, study, and follow the instructions of Paul, who was a single man, whose inspired teaching in 1 Corinthians 7 is that it is better to remain single; that it is “good for a man not to have sexual relations with a woman.” We idealize marriage in the Church when the Church’s greatest leaders were single. I know what you’re saying. “That’s easy for you to say. You’re married,” as if being married means that I get all the legal sex I want whenever I want it. Nonsense. The only people who think like that have never been married. Marriage requires sexual discipline just as much as singleness. I know! I’ve been both single and married and I promise that fidelity is just as difficult as celibacy. In fact, celibacy is the best practice I know for fidelity. Life in Christ requires sexual discipline no matter who you are.
  1. Sexual environment – Our appetites have gone wrong. Pornography culture alone proves this. Pornography is now a $13 billion dollar industry worldwide, and much of that revenue funds criminality and terrorism. When you visit a porn site, the advertising revenue from that site not only helps to exploit the weak, to entrap women in sexual slavery, to objectify and degrade men, women and children, to re-wire your own sexual appetites rendering healthy relationships nearly impossible. The per-click ad revenue that porn sites generate also helps to fund global terrorism. This is where sexual liberation has gotten us. Can we all agree that whether heterosexual or homosexual, our sexual appetites are screwed up? We’re all in it together and it’s a big mess.
  1. Sexual future – Here Christians have good news. In addition to courage, and common sense, and some core convictions, Christians have good news. God is redeeming our world, and that includes sexuality. “He who began a good work in you will bring it to completion at the day of Jesus Christ.” And that includes sexuality. Jesus died to fix our world. And that includes sexuality. But more importantly, it includes the things to which sexuality is meant to contribute: intimacy, security, community, companionship, and love. These are found first and finally in Jesus Christ, and that’s true whether you are gay or straight. That’s true whether you are single or married. That’s true whether you have a checkered past or not. God is going to fix all things:

And then I saw a new heaven and a new earth … and I saw the holy city coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain, for the former things have passed away.

And that’s the way the story ends. Christians have good news about sex, because we have good news about the world. The world is good; the world is fallen; the world will be redeemed. And until that time we pray, “Thy Kingdom come, thy will be done on earth, as it is in heaven.”